{"id":198,"date":"2020-04-22T14:48:38","date_gmt":"2020-04-22T14:48:38","guid":{"rendered":"http:\/\/thinkingthreads.com\/?page_id=198"},"modified":"2025-09-18T12:33:55","modified_gmt":"2025-09-18T12:33:55","slug":"publications","status":"publish","type":"page","link":"http:\/\/thinkingthreads.com\/index.php\/publications\/","title":{"rendered":"Publications"},"content":{"rendered":"\t\t
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Publications<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\u00a0Books<\/h2>

1. Chris Low, !Khwa ttu (Cape Town, Quiver Tree Press, 2021)<\/span><\/p>

2. Chris Low and Neil Rusch (eds), Bushman Stories. Recorded by G.R. von Wielligh. Translated by Philip John. Collected volumes 1-4.(Cape Town, !Khwa ttu and Mantis Books, 2017)<\/span><\/p>

3. Chris Low and Elisabeth Hsu (eds), Wind, Life, Health: Anthropological and <\/i><\/span><\/span>Historical Perspectives <\/span><\/span><\/i>(Oxford, Blackwell, 2008)<\/span><\/span><\/p>

4. Chris Low, Khoisan Medicine in History and Practice<\/i> , Research in Khoisan <\/span>Studies Volume 20, (K\u00f6ln, R\u00fcdiger K\u00f6ppe Verlag, 2008)<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t1. !Khwa ttu Flipbook<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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Book chapters<\/strong><\/h2>

1.Chris Low \u00a0‘Trance dance and healing among the southern African San. Lost in Translation: Were southern African |Xam San (Bushmen) sorcerers or shamans?’. In, \u00a0A. Kedzierska Manzon & J-P. Cavaill\u00e9 (ed.), Possession : repr\u00e9sentations, pratiques, interpr\u00e9tations, Paris, Brepols, BEHE, (forthcoming, 2025).<\/p>

2. Chris Low. \u00a0‘Insights from the San: a Role for San Aesthetics in the Archaeology of Art.’ In Miriam No\u00ebl \u00a0Haidle, Martin Porr, Sibylle Wolf, and Nicholas J. Conard \u00a0(eds.) Images, Gestures, Voices, Lives. What Can we Learn from Paleolithic Art?<\/em> (Heidelberg: Heidelberg University Publishing, 2025, 111-128).<\/p>

3. Chris Low, \u2018Mental Health and the Khoe-San\u2019, in David Danto and Masood Zangeneh (eds), Indigenous Mental Health: A Global Perspective (Springer, forthcoming 2019)<\/p>

4. Chris Low, \u2018Hunter-Gatherer Cosmologies\u2019, in\u00a0 Hilary Callan (ed), \u00a0The International Encyclopedia of Anthropology,\u00a0 New Jersey: John Wiley & Sons Inc. (2018)<\/p>

5. Chris Low, \u201cHuman Physiology, San shamanic healing and the \u2018Cognitive Revolution\u2019 \u201c, in C. Powers, H. Callan and M. Finnegan (eds)\u00a0 Human Origins and Social Anthropology<\/em> (Oxford, Berghahn Books, 2017), pp. 224-247.<\/p>

6. Chris Low, \u2018Locating \/Xam beliefs and practices in a contemporary KhoeSan context\u2019, in P. Skotnes (ed.) The Courage of \/\/Kabbo: 100 years of Bushman Folklore <\/em>(Cape Town, UCT Press, 2014), pp 349- 362.<\/p>

7. Christopher H. Low, <\/strong>\u2018Different Histories of Buchu: Euro-American appropriation of San and Khoekhoe knowledge of Buchu plants\u2019, in Sarah Johnson (ed.) Indigenous <\/em>Knowledge<\/em>. \u2018Themes in Environmental History\u2019 reader series (Cambridge, The White Horse Press, 2012), pp. 247-274.<\/p>

8. Chris Low, \u2018Working with potency: the role of weather in KhoeSan healing\u2019 in Barboza, Christina & Jankovic, Vladimir (eds.), Weather,local <\/em>knowledge and everyday life: issues in integrated climate studies<\/em> (Rio de Janeiro, \u00a0MAST, 2008), pp. 235-244.<\/p>

9. Chris Low, \u2018Gatherers of Knowledge: Namibian Khoisan healers and their world of possibilities\u2019, in David Johnson (ed.), The Changing Landscape of Education <\/em>in Africa: Quality, Equality and Democracy<\/em>, Oxford Studies in Comparative Education (Symposium Books, 2008), pp. 161-181.<\/p>

10. Chris Low, \u2018Shamanism among San People\u2019, in L. Hughes (ed.), The No Nonsense <\/em>Guide to Indigenous Peoples<\/em> (Oxford, 2003), pp. 118-119.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Journals\u00a0<\/h2>
  1. Chris Low, \u2018 The role of the body in Kalahari San healing dances\u2019, Hunter Gatherer Research 1.1: 29 -60.<\/li><\/ol>

    2. Chris.Low, \u2018KhoeSan ethnography, \u2018new animism\u2019 and the interpretation of Southern African rock art, South African Archaeological Bulletin<\/em>, in press 2014.<\/p>

    3. Chris Low, \u2018KhoeSan shamanistic relationships with snakes and rain\u2019, Journal of Namibian Studies<\/em>, 2012 (12): 71-96.<\/p>

    4. Chris Low, \u2018Birds and KhoeSan: linking potency, spirit and healing with day-to-day life\u2019, Africa\u00a0 <\/em>81 (2) (2011), 295-313.<\/p>

    5. Chris Low, \u2018 Birds in the life of KhoeSan\u2019, Alternation<\/em> 16,2 (2009).<\/p>

    6. Chris Low, \u2018Massage among the KhoeSan of Namibia\u2019, in, In Touch<\/em>, Newsletter, \u2018The Official Voice of the Massage Therapy Association \u2013 South Africa\u2019 (Oct. 2008), 5-7.<\/p>

    7. Chris Low and Elisabeth Hsu (eds.), \u2018 Introduction, Wind, Life, Health: Anthropological and Historical Perspectives\u2019, Journal of the Royal Anthropological Institute <\/em>\u00a0vol. 13, Special Issue (2007), S1-S17.\u00a0<\/p>

    8. Chris Low \u2018Khoisan Wind: Hunting and Healing\u2019, in Chris Low and Elisabeth Hsu (eds.) Wind, Life, Health: Anthropological and Historical Perspectives, Journal of the Royal Anthropological Institute <\/em>vol. 13, Special Issue (2007), \u00a0S71-S90.<\/p>

    9. Chris Low, \u2018Finding and Foregrounding Massage in Khoisan Ethnography\u2019, \u00a0Journal of Southern African Studies<\/em> \u00a033:4 (Dec. 2007), 783-799.<\/p>

    10. Chris Low, \u2018Different Histories of Buchu: Euro-American appropriation of \u00a0San and Khoekhoe knowledge of buchu plants\u2019 Environment and History<\/em> 13:3 (August 2007), 333-361.<\/p>

    11. Chris Low and Sian Sullivan, \u2018Shades of the rainbow serpent? A KhoeSan animal between myth and landscape in southern Africa \u2013 ethnographic contextualisations of rock art representations\u2019. In press 2013, arts, www.mdpi.com\/journal\/arts.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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    \n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t1. The Body<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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    \n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t2. 'New Animism\"<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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    \n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t3. Snakes and Rain<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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    \n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t6. Massage in Touch<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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    \n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t8.Wind Hunting and Healing<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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    Reviews<\/strong><\/h2>\n

    Chris Low, film media review, ‘San Dance! A journey to the heart of Africa’s San dance culture’, in Ethnomusicology forum<\/em> (2024) vol 33. nos. 2-3: 272-275<\/p>\n

    Chris Low, book review of Megan Biesele and Robert K. Hitchcock (2011) \u2018The Ju\/\u2019hoan San of Nyae Nyae and Namibian Independence\u2019. New York and Oxford: Berghahn Books, in Journal of Modern African Studies <\/em>50 (3) , 2012: 543-544.<\/p>\n

    Chris Low, book review of Shane Moran (2009) \u2018Representing Bushmen: South Africa and the Origins of Language\u2019,  New York: University of Rochester Press, in Journal of Modern African Studies 50<\/em> 2012(1), 165-167.<\/p>\n

    Chris Low. Book review of R. Katz and M. Biesele (1997) \u2018Healing Makes Our Hearts Happy\u2019, in African Studies Review<\/em> 45:3 (Dec. 2002), 74-75.<\/p>\n

    Chris Low. Book review of J. Suzman (2000) \u2018Things from the Bush: a Contemporary History of Omaheke Bushmen\u2019, in The Journal of African History<\/em> 44:3 (2003), 546-547<\/p>\n

    .<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

    Publications \u00a0Books 1. Chris Low, !Khwa ttu (Cape Town, Quiver Tree Press, 2021) 2. Chris Low and Neil Rusch (eds), Bushman Stories. Recorded by G.R. von Wielligh. Translated by Philip John. Collected volumes 1-4.(Cape Town, !Khwa ttu and Mantis Books, 2017) 3. Chris Low and Elisabeth Hsu (eds), Wind, Life, Health: Anthropological and Historical Perspectives […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","footnotes":""},"class_list":["post-198","page","type-page","status-publish","hentry","entry"],"_links":{"self":[{"href":"http:\/\/thinkingthreads.com\/index.php\/wp-json\/wp\/v2\/pages\/198","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/thinkingthreads.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/thinkingthreads.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/thinkingthreads.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/thinkingthreads.com\/index.php\/wp-json\/wp\/v2\/comments?post=198"}],"version-history":[{"count":55,"href":"http:\/\/thinkingthreads.com\/index.php\/wp-json\/wp\/v2\/pages\/198\/revisions"}],"predecessor-version":[{"id":1013,"href":"http:\/\/thinkingthreads.com\/index.php\/wp-json\/wp\/v2\/pages\/198\/revisions\/1013"}],"wp:attachment":[{"href":"http:\/\/thinkingthreads.com\/index.php\/wp-json\/wp\/v2\/media?parent=198"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}